"自诚明(ming),谓之(zhi)性(xing)。自明诚,谓之教。诚(cheng)则明(ming)矣,明则诚矣。唯(wei)天下至诚,为能尽其(qi)性(xing);能尽其性(xing);则能(neng)尽人之性;能(neng)尽人之性(xing),则能(neng)尽物之性;能尽物之性(xing),则(ze)可以赞天(tian)地之(zhi)化(hua)育(yu);可以(yi)赞天地(di)之化(hua)育,则可以与(yu)天(tian)地(di)参矣。
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